Two Orthodox men were married by an Orthodox rabbi at what might be the first Orthodox gay wedding.

Rabbi Steven Greenberg, who has been an advocate for gays in the Orthodox community, married Yoni Bock and Ron Kaplan last week before 200 guests at Washington, D.C.’s, 6th and I Historic Synagogue. The couple has been together since 2005 and agreed to marry in 2008, but waited until same-sex marriage became legal in the District of Columbia in March 2010 before planning a wedding.
Greenberg told the Jewish Journal that the ceremony he crafted is not technically kiddushin – the halachic, or Jewish legal, term for marriage. Rather, it is a legal partnership in which Bock and Kaplan each made a neder, a legal oath, to consecrate themselves to one another in body and soul. They entered into that partnership under a chuppah, but the ceremony did not include the phrase “k’da'at Moshe v’Yisrael,” according to the laws of Moses and Israel, which is at the heart of the ring exchange in a heterosexual ceremony. [And it really can't include those words, if it's still going to be Orthodox. Other denominations have recognized marriage equality for about twenty years now.]
Greenberg says he recognizes that halachic kiddushin is structured around financial and sexual obligations and prohibitions particular to a man and woman.
“I did not do kiddushin, I did an amalgam of things that worked halachically much better. Kiddushin doesn’t work for this – it has not legs to stand on,” said Greenberg, who was ordained at Yeshiva University in 1983, and came out as gay publicly in 1999.
The wedding was originally reported in +972, an Israeli and American Jewish news website. Roee Ruttenberg wrote in +972:
Elements of a traditional ceremony that, according to the couple and Greenberg, reflected gender inequality were removed or substituted with more egalitarian and gay-friendly versions. The traditional “ketubah,” or “marriage contract,” in which the bride is essentially purchased by the groom, was replaced with a “Shtar Shetufim,” or “partnership contract.”
Greenberg is no stranger to controversy. He publicly admitted his sexuality following his ordination from an Orthodox rabbinical school, making him the first openly gay practicing Orthodox rabbi. While he was warmly received by many, his book, “Wrestling with God and Men: Homosexuality in the Jewish Tradition,” led him to be shunned by some in the Orthodox community and even by some gay and lesbian Orthodox Jews who felt his views did not align with Orthodox readings of Jewish law. His participation in Thursday’s ceremony will be viewed by some as a step that crosses a line of no return.
Greenberg is on the board of Eshel, an organization that works to build community for gays and lesbians in the Orthodox world. He is the director of Orthodox programs for Nehirim, a national organization which builds community for GLBT Jews, partners, and allies. A senior teaching fellow at CLAL-The National Jewish Center for Learning and Leadership, Greenberg is the author of the groundbreaking book “Wrestling with God & Men: Homosexuality in the Jewish Tradition” (University of Wisconsin Press, 2004). [I've read this; it's excellent.]
-----------------------------
Source: Be'chol Lashon.
OP note: further resources on (left-wing) Orthodox Judaism and sexual diversity can be found below.
* Keshet
* Tirtzah
* The World Congress of Gay, Lesbian, Bisexual and Transgender Jews
* Jewish Mosaic
* The aforementioned Nehirim and
* Eshel.

Rabbi Steven Greenberg, who has been an advocate for gays in the Orthodox community, married Yoni Bock and Ron Kaplan last week before 200 guests at Washington, D.C.’s, 6th and I Historic Synagogue. The couple has been together since 2005 and agreed to marry in 2008, but waited until same-sex marriage became legal in the District of Columbia in March 2010 before planning a wedding.
Greenberg told the Jewish Journal that the ceremony he crafted is not technically kiddushin – the halachic, or Jewish legal, term for marriage. Rather, it is a legal partnership in which Bock and Kaplan each made a neder, a legal oath, to consecrate themselves to one another in body and soul. They entered into that partnership under a chuppah, but the ceremony did not include the phrase “k’da'at Moshe v’Yisrael,” according to the laws of Moses and Israel, which is at the heart of the ring exchange in a heterosexual ceremony. [And it really can't include those words, if it's still going to be Orthodox. Other denominations have recognized marriage equality for about twenty years now.]
Greenberg says he recognizes that halachic kiddushin is structured around financial and sexual obligations and prohibitions particular to a man and woman.
“I did not do kiddushin, I did an amalgam of things that worked halachically much better. Kiddushin doesn’t work for this – it has not legs to stand on,” said Greenberg, who was ordained at Yeshiva University in 1983, and came out as gay publicly in 1999.
The wedding was originally reported in +972, an Israeli and American Jewish news website. Roee Ruttenberg wrote in +972:
Greenberg assisted Bock and Kaplan in creating a ceremonial text that reflected the uniqueness of the event while incorporating the traditional elements of a Jewish wedding. Those familiar with the latter would have noticed an alteration in many of the texts, including the changing of genders for several of the pronouns. “Harey at mekudeshet li,” or “Behold, you (female) are consecrated to me” thus became “Harey atah m’kudash li,” or “Behold, you (male) are consecrated to me.”
Elements of a traditional ceremony that, according to the couple and Greenberg, reflected gender inequality were removed or substituted with more egalitarian and gay-friendly versions. The traditional “ketubah,” or “marriage contract,” in which the bride is essentially purchased by the groom, was replaced with a “Shtar Shetufim,” or “partnership contract.”
Greenberg is no stranger to controversy. He publicly admitted his sexuality following his ordination from an Orthodox rabbinical school, making him the first openly gay practicing Orthodox rabbi. While he was warmly received by many, his book, “Wrestling with God and Men: Homosexuality in the Jewish Tradition,” led him to be shunned by some in the Orthodox community and even by some gay and lesbian Orthodox Jews who felt his views did not align with Orthodox readings of Jewish law. His participation in Thursday’s ceremony will be viewed by some as a step that crosses a line of no return.
Greenberg is on the board of Eshel, an organization that works to build community for gays and lesbians in the Orthodox world. He is the director of Orthodox programs for Nehirim, a national organization which builds community for GLBT Jews, partners, and allies. A senior teaching fellow at CLAL-The National Jewish Center for Learning and Leadership, Greenberg is the author of the groundbreaking book “Wrestling with God & Men: Homosexuality in the Jewish Tradition” (University of Wisconsin Press, 2004). [I've read this; it's excellent.]
-----------------------------
Source: Be'chol Lashon.
OP note: further resources on (left-wing) Orthodox Judaism and sexual diversity can be found below.
* Keshet
* Tirtzah
* The World Congress of Gay, Lesbian, Bisexual and Transgender Jews
* Jewish Mosaic
* The aforementioned Nehirim and
* Eshel.
Things like this warm my cold atheist heart.
I needed some gods-blessed good news...
:)
In part because I literally gigglesnort (and I was just reminded I've even saved it to spellchecker on this phone.)
=D
AsshatJoffrey is happy!This story put a big smile on my face. I am so happy for them.
Yay, a happy story for once.
Also, not to make this all about the straights or anything, but it'd be great to see straight marriages with this kind of equality too. (As in, one person not purchasing another.)
I love when religion can hold onto the best of tradition while embracing the best of modern values.
Edited at 2011-11-24 02:08 pm (UTC)
THIS.
And I'd be remiss if I didn't point out that Reform Jews have allowed same-sex commitment ceremonies for quite a few years, Conservative Jews started performing them about 6 years ago. Unfortunately, I do not believe that either sanctions it as 'marriage.' Maybe this will help them get over that hurdle.
Conservative supports gay commitment ceremonies but..."The adoption of 2006 teshuva, Homosexuality, Human Dignity and Halakhah, means that Conservative Movement clergy may decide as individuals whether or not to officiate at same-sex commitment ceremonies. Notably, the movement does not consider same-sex unions kiddushin (santicfied/holy), which means that they do not consider commitment ceremonies to be the same as a marriage between a man and a woman."
http://www.jewishmosaic.org/page/load_p
This is pretty typical of the Conservative movement. They recognize that changing tradition takes time. When women were first allowed to have a Bat Mitzvah on Saturday (which includes reading from Torah) the rulings stated that it was OK, but up to each congregation. Today, its rare to find a purely Conservative synagogue that doesn't allow this. Ditto female rabbis, cantors, etc.
Another article stated that now that NY has marriage equality, that the JTS is looking again at this issue. I hope that they take into account what this Orthodox Rabbi is saying.
tl;dr It's complicated. Ask two Jews, get three opinions.
Reform and Reconstructionist congregations almost uniformly allow for gay marriage regardless of civil law.
Still, this story put a huge smile on my face, and I am so happy for them.
this was legit my face when i read this post
However, I think the "Ketubah" part is taken too literally. I mean, it's not like "zuzim" even still exists so it's an impossible contract to take literally. Most of my friends and family in the heavily Orthodox world see it more as a contract of their marriage before "God," with the parts about who supports whom and how being not a matter of "purchasing," just a statement of commitment to mutually look after each other. The gender stereotypical duties and roles of the Aramaic, much like the Zuzim, are largely dismissed with the communities I know as simply an example or allegory of the commitment to become one with each other in all elements of life. After all, it's called a Ketubah and not a...K'niyah (or however you would transliterate the Hebrew word for "Purchase" as opposed to word (Ketubah) stemming from "Writing").
I almost feel that creating a separate form of contract can be somewhat...segregationist, that is, lead to issues when it comes to anything involving a Beyt Din. Likewise, it almost to me seems like accepting a civil union instead of a marriage and calling it equal, though perhaps like Judith Butler, they're not looking for equality within a system they already deem faulty, but trying to build a new one.
Anyway, this is all awesome news, I don't mean to be nitpicky, just speculative over what it would mean to have two different marriage contracts within Orthodox Judaism.
MAZAL TOV TO THE LUCKY COUPLE!!!